By Anna Quindlen
In a small city at the verge of massive switch, a tender girl finds deep secrets and techniques approximately her relatives and unforeseen truths approximately herself. jam-packed with insights which are the hallmark of Anna Quindlen’s bestsellers, Miller’s Valley is an emotionally strong tale a couple of family members you are going to by no means forget.
For generations the Millers have lived in Miller’s Valley. Mimi Miller tells approximately her lifestyles with intimacy and honesty. As Mimi eavesdrops on her mom and dad and quietly observes the folk round her, she discovers an increasing number of concerning the toxicity of family members secrets and techniques, the hazards of gossip, the issues of marriage, the inequalities of friendship and the hazards of ardour, loyalty, and love. domestic, as Mimi starts to gain, might be “a position the place it’s simply as effortless to suppose misplaced because it is to think content.”
Miller’s Valley is a masterly examine of relations, reminiscence, loss, and, eventually, discovery, of discovering precise identification and a brand new imaginative and prescient of domestic. As Mimi says, “No one ever leaves the city the place they grew up, whether they go.” Miller’s Valley reminds us that where the place you grew up can disappear, and the folks in it too, yet all will live to tell the tale on your center perpetually.
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Additional info for Miller's Valley
From that time on San ada obuyuki became a staunch Tokugawa supporter in direct opposition to the views of his father and his brother Yukimura. The final split occurred just before Sekigahara. Nobuyuki owned umata Castle in Kozuke Province, and when Ieyasu issued the call to arms that was to lead to the decisive battle, Nobuyuki followed the Tokugawa while his father and brother espoused the cause of Ishida Mitsunari. Sanada Nobuyuki left Numata in the hands of his wife Komatsu-dono when he set off to join Ieyasu, only to have Numata surrounded by the army of the other two Sanadas.
Tomita Nobutaka held it for Ieyasu, and when he was called away to serve the Tokugawa Anotsu came under attack from Ishida Mitsunari's army under Nabeshima Katsushige (1580-1657). As in other similar cases, Tomita's wife Yuki no kata took charge of the situation and defended the castle successfully for the Tokugawa. The samurai woman who became associated with Veda Castle was Komatsu-dono (1573-1620), the daughter of Tokugawa Ieyasu's famous retainer Honda Tadakatsu (1548-1610). Ieyasu had adopted her for use in a political marriage and arranged for her to be married into the Sanada family, with whom he had concluded peace after a humiliating failure to capture outright their castle of Veda in 1586.
Hundreds flocked to the Onodera standard in what was virtually a 'peasants' revolt' led by samurai. In this scene we see the ingenuity displayed by the women who helped defend Omori Castle against Otani Yoshitsugu. Omori is built on a natural plateau, making it ideal for defence with catapults. These were simple affairs on the Chinese modei where the propulsion was by people pulling on ropes. The women, warmly clad against the snow, but otherwise simply dressed as one would expect of the wives of part-time samurai-farmers, operate the catapuits while many more throw stones by hand, hurling down a hail of stones onto the advancing samurai.