Lefebvre, Love and Struggle: Spatial Dialectics by Rob Shields

By Rob Shields

Lefebvre, Love and fight presents the one finished consultant to Lefebvre's paintings. it really is an available creation to at least one of the main major ecu thinkers of the 20th century. Rob Shields attracts at the complete variety of Lefebvres writings, together with many formerly untranslated and unpublished works and correspondence. subject matters coated contain Lefebvre's early courting with Marxism, his critique of the increase of fascism, in addition to his Critique of daily life and the numerous paintings on city house for which he's most sensible recognized at the present time.

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Extra info for Lefebvre, Love and Struggle: Spatial Dialectics (International Library of Sociology)

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Unfortunately, La Revue Marxiste was as short-lived as its predecessor. Pierre Morhange was said to have gambled away money donated by Friedmann to finance the Revue, although there may also have been some involvement by the Communist Party to quash this independent and alternative voice of Marxism. Its ignominious collapse was followed by the break-up of the Philosophes. During the 1930s, Lefebvre made several visits to the United States to keep in touch with Guterman and collaborate in their translating ventures, centred on the works of Marx, Lenin, Hegel and Nietzsche.

This notion clearly sets the stage for studies of the absent-minded quality of everyday life as much as of its frenetic bustle, and for the mass movements from countryside to city as France modernised in the wake of the Second World War. These analyses remain valuable for research on contemporary problems of migration, urban poverty and development. Millions of peasants moved to ‘new cities’ such as Montargis, having internalised the dream of wage-labour, which would allow them to become commodity consumers, but having kept family ties to a not-forgotten rural identity.

Although there are times and places such as holidays in leisure spaces set aside for alternative stances (Shields 1991), the objects that are ‘realised’ out of sense data are thus mute: they are merely physical forms and we do not allow them to ‘speak to us’ of the past, to remind us of good times (emotionalism), of our ancestors (historitism), of sacred forces (animism), or divine mysteries (mysticism).

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