By Stephen Frosh
Frosh is familiar with his fabric tremendous good; he increases fascinating questions and gives a few suggestive insights...His interweaving of social thought with psychodynamic rationalization is refined and compelling...The ebook is effective for its considerate and educated insights on modern psychoanalytic theories of the self and its pathologies' modern Psychology identification situation examines the mental responses of individuals to the excitements and terrors that characterise the fashionable international. starting with an outline of modernist and post-modernist bills of up to date existence, it then strikes into particular discussions of narcissism and psychosis - states of brain that appear to characterise the 'crises of self' to which the trendy international provides upward push. id main issue could be of curiosity to scholars in quite a lot of disciplines together with psychology, sociology, psychoanalysis, politics and cultural reviews.
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Additional info for Identity Crisis: Modernity, Psychoanalysis and the Self
But the 32 Freud's Monster 33 times have changed and so too, in innumerable ways, has the set of institutions, ideas, theorists and practitioners that constitute the psychoanalytic movement. This movement was Freud's major legacy, even his progeny, second in importance only to his unalterable writings; but try though he did to fix its shape for all time, it has turned out to be a golem, with a life of its own. Freud's monster has changed, developed, turned on its creator, chewed him over and spat out the unwanted bits, reverberated to more recent cultural changes, seduced itself with its internal politics, striven desperately to keep up with the times.
The drive model may be out-dated scientifically, but it remains a common personal metaphor; what Freud felt, listening and struggling with his bourgeois neurotics, was their sense of the forceful flow of their inner desires as they began to burst the dams. In this they were like everyone else; but the problem for these patients was that their underlying fixations and desires created unbearable anxieties, particularly centring on the destruction of self-control and of the ego-integrity which lies behind it.
But if the essential symbolic mediation of unconscious functioning is recognised, a new question is raised: that of the qualities of the social field that give rise to different forms of personality organisation. This can be put at its strongest as follows. The existence of unconscious ideas undermines any notion of integrated personhood. However, unconscious ideas are not unstructured; they have their own mode of organisation, their own 'language'. The form this takes and the connections which are made between conscious and unconscious elements of the psyche, are achieved through a process of intersection between the individual and the social world.